The Moon’s Nodes: Pathway to Imagination, Dream and Prophecy

Between the world of pure spiritual Lights (luces victoriales, the world of the ‘Mothers’ in the terminology of Ishraq) and the sensory universe, at the boundary of the ninth Sphere*… there opens a mundus imaginalis which is a concrete spiritual world of archetype-Figures, apparitional Forms … vision of it in actuality is vouchsafed to the visionary apperception of the Active Imagination.

“The Man of Light in Iranian Sufism” by Henri Corbin

The Nodes of the Moon along with that other set of ‘insubstantial’ points, the antiscia, are easily overlooked. In the article entitled, “A Pilgrim’s Staff: Anno 1514” (to be found here at Altair Astrology) the discussion was centred around the MC/IC axis of the election chart for the Abbey Church of Niederalteich, near Regensburg Germany. There I used the image of a pilgrim’s staff to describe the Nodes placed on the MC/IC axis. Now I would like to elaborate a little more on this theme.

The Nodes always form an axis, they are in their insubstantiality not unlike that space that divides the right from the left lobe of the brain, which both is and isn’t. I would like to suggest that when placed on the angles or in a mutable sign that more attention should be given to them. The MC/IC axis is especially important as here the depths and the heights of the chart are spanned. The depths in one respect being that realm of consciousness that we experience in the deepest of sleep and the heights that of fully concentrated waking consciousness. If the depths are breached we have on one side what may be termed ancestral or pre-birth memory, but there is also the abyss teeming with the shells of lost consciousness. If the heights are extended we have all levels of imagination, intuition and inspiration along with what may be called ‘future memory’, prophecy.

The Nodes on the MC/IC axis then represent that pathway, between the world of waking and sleeping, that belongs to Imagination, Dream and Prophecy. Here may be found that realm which may stream into Art, whether, musical, poetic or pictorial. Here may also be found the lucid dreamer who in dreaming knows he dreams and yet experiences a depth of ‘sense perception’ that is thought only to belong to waking experience. Here is the pathway that may be said to lead to what Henri Corbin describes as the mundus imaginalis a realm of reality that is neither here nor there. This way is appropriately marked by the crossing of the path of the Moon along the path of the Sun.

* the Sky without Stars – th.

The Sky without Stars (4)

Exploring Titus Burckhardt’s “Mystical Astrology According to Ibn ‘Arabi” continued:

There are many other aspects of the Sky without Stars that could be explored. They can only be gone into sketchily here. What I would like to point your attention to is what Henri Corbin describes as the mundus imaginalis. In his book “Alone with the Alone – Creative Imagination in the Sufism of Ibn ‘Arabi” he says the following:

“For them the world is ‘objectively’ and actually threefold: between the universe that can be apprehended by pure intellectual perception (the universe of the Cherubic Intelligences) and the universe perceptible to the senses, there is an intermediate world, the world of the Idea-Images, of archetypal figures, of subtile substances, of ‘immaterial matter’. This world is as real and objective, as consistent and subsistent as the intelligible and sensible worlds; it is an intermediate universe ‘where the spiritual takes body and the the body becomes spiritual,’ a world consisting of real matter and extension, though by comparison to sensible, corruptible matter these are subtile and immaterial. The organ of this universe is the active Imagination…”

Quoted in the same book is a passage out of his “The Man of Light in Iranian Sufism”,

“Between the world of pure spiritual Lights (luces victoriales, the world of the ‘Mothers’ in the terminology of Ishraq) and the sensory universe, at the boundary of the ninth Sphere [the Sky without Stars – th.] … there opens a mundus imaginalis which is a concrete spiritual world of archetype-Figures, apparitional Forms … vision of it in actuality is vouchsafed to the visionary apperception of the Active Imagination.”

The signs of the zodiac as archetype-figures belong in this realm. They are concrete forms only accessible to Active Imagination. So the mode of perception of the ancient astrologer is at this level and not in the rationalist mode of our times! The rationalist mode is bound to the sensible world. That is why it is so difficult for most modern astrologers, and that goes also for those with a traditional bent, to transcend a conceptual view of the universe where one considers the planetary bodies alone – without any consideration of the Spheres. Of course once the Active Imagination has perceived this realm and expressed this perception in language it is also available to ratio. Most of the astrology you have learned, dear reader, has been through the ratio (this also applies to me). If we really want to understand astrology we are challenged to activate our Active Imagination. Even the briefest of glimpses is enough to change how we “see” astrology and practice it.

PS Here is a link to an essay by Henri Corbin on the mundus imaginalis http://www.hermetic.com/bey/mundus_imaginalis.htm